1 Corinthians 15:24

Then. Gr. eita “next,” “afterward,” “after that” (see on v. 23). Eita never means “at the same time” (cf. Mark 4:17, 28, where the words “afterward,” “then,” “after that” [eita], are clearly used to denote chronological sequence), therefore that which follows is not said to take place at the same time as the resurrection of the righteous. Rather, eita introduces a new epoch, which follows after an interval of time.

Cometh the end. The identity of “the end” might be in question if Paul did not proceed to describe it in the succeeding phrases of the verse. That which follows shows that he was referring to the end of the great controversy that has brought such sorrow into the universe. Further than this we cannot safely go, since Inspiration has given no specific light on the matter.

When. Gr. hotan, “at the time that,” “whenever,” often used of events of which the author is sure, but whose time he does not attempt to fix.

Delivered up. Gr. paradidomi, “to hand over [to another].”

Kingdom. It is difficult to decide the exact meaning of the word “kingdom” in this context, but it may legitimately be considered from the following points of view: (1) The kingdom of this world rebelled against God; Christ came to restore it to God’s government, and when His task is completed He will, as it were, hand over the restored kingdom to His Father. (2) The Saviour came to establish “the kingdom of heaven” (see on Matt. 3:2; 4:17; Mark 1:15), and when this work is finally accomplished He will triumphantly give that kingdom into the hands of His Father. This is in harmony with the whole tenor of Christ’s life, for He lived to glorify God (Luke 2:49; John 4:34; 6:38; 17:4). Whenever the handing over may take place, complete sovereignty will be restored to the Father, for all opposition will have been overcome, and unity will reign throughout the universe (GC 678).

When he shall have put down. Or, “whenever he may have abolished.”

Rule. Gr. arche, “principality,” “sovereignty,” “rule.” The plural form, archai, is translated “principalities” in Rom. 8:38 (see comment there).

Authority. Gr. exousia (see on Rom. 13:1).

Power. Gr. dunamis, “might,” “power.” “Rule,” “authority,” here describe those who have opposed God, terrestrial as well as celestial, but cf. on Eph. 1:21; 6:12.