1 Corinthians 7:2

Nevertheless. Though marriage is not required, it is wholly proper.

To avoid. Gr. dia, “because of,” “on account of.” These renderings of this word are preferred. Seeing that the condition of society in Corinth was such that immorality abounded, it was advisable for all Christians to be married. In whatever land the marriage tie has been lightly regarded, immorality has been common, and it will always be so. Purity and virtue are closely related to the preservation of the marriage vow. Paul’s recommendation of marriage as a protection against fornication has been regarded by some as a low concept of marriage. But such persons fail to note that because of a particular situation in Corinth, Paul dealt only with the negative side of the matter. He does not say that he offers here the only reason for marriage. He does not deny the positive elements, and the blessings that marriage provides (see on Matt. 19:12). Neander says of this passage: “We must not overlook the fact that Paul is here not treating of marriage in general, but only in its relation to the condition of things at Corinth, where he feared the effect of moral prejudices concerning celibacy” (Lange).

Fornication. Literally, “fornications.” The plural doubtless refers to the many forms of sexual vice that were practiced in Corinth.

Own wife, ... own husband. This injunction emphasizes the Christian practice of monogamy.