1 Samuel 14:24

Saul had adjured the people. Saul was evidently trying to “save face,” for he no longer thought of victory as being the Lord’s (see ch. 11:13), but only that he might be avenged of his enemies. This is the second instance within the one day that he turned away from seeking counsel of the Lord; now he forced his own will upon the people as he had earlier upon the priest (ch. 14:19). Perhaps his feelings still smarted from Samuel’s rebuke at Gilgal. The presence of the priest Ahiah (v. 3) as his counselor implies that the prophet had returned to Ramah, instead of remaining with Saul at Gibeah (ch. 13:15).

Jonathan was as careful in heeding God’s word as his father was careless, probably, in no small part, as a result of Samuel’s influence (see PP 623). It may possibly have been an earlier word of encouragement from Samuel that now inspired Jonathan to think in terms of this daring exploit. Even as Saul had been forewarned of the experience at Gilgal months before the event took place (chs. 10:8; 13:8), a similar message from Samuel may have prepared Saul’s son for his part in the events of this memorable day. However this may be, Jonathan was humble, as his father had originally been, in waiting for divine guidance, in following it, and in willingness to give God credit for the results (ch. 14:10, 12). Saul’s arbitrary and rash demand for a day’s fast contrasts sharply with the faithful compliance of the people with their instructions, irrespective of personal desire and need.

Saul’s humility had forever taken flight, it seemed, and in its place there appeared a false zeal, a secret pride, and an abuse of authority that was to mature through the years till he took his own life. Like Judas, Saul ran well for a season. Had he died before calling Israel to Gilgal, he would have been regarded as worthy of the highest place in the kingly roll of honor. Now he had betrayed his sacred trust, yet was permitted to live on that all might see the fruitage of selfishness and perversity.