2 Corinthians 1:4

Comforteth. Gr. parakaleo (see on Matt. 5:4). That is, through the agency of the Holy Spirit (see on 2 Cor. 1:3). The Greek implies that this “comfort” is continued without interruption.

Tribulation. Gr. thlipsis, “oppression,” “pressure,” “affliction,” “distress,” “straits.” The “comfort” that came from God enabled the apostle to take the attitude of calm serenity in the face of distress which is reflected in chs. 4:8-11; 11:30.

To comfort. Those who have experienced tribulation and sorrow themselves and found the “comfort” that comes from above are able to sympathize with others in similar circumstances, and point them to their heavenly Father.

The comfort. More is included in this term than mere consolation in sorrow or in trouble. It includes all that a loving heavenly Father can do for His earthborn children.

See on Matt. 5:4. To the Christian, tribulation plays an important role in the perfection of character (cf. Heb. 2:10). By themselves, suffering and tribulation have no power to make men Christ-like. In fact, they make many men morose and bitter. But God sanctifies tribulation, and those who find in Him grace and strength to endure have solved one of the great problems of life (cf. Heb. 2:10). Compare the experience and example of Paul himself (see on 2 Cor. 4:8-11; cf. ch. 12:7-10). It is much more difficult to believe in God in the midst of luxury, worldly comfort, and ease. In the providence of God, tribulation and sorrow can lead us closer to Him. Should men not therefore praise Him for tribulation and let it be a steppingstone to the kingdom of God (Acts 14:22; Rom. 5:3; cf. James 1:2, 3)?