2 Corinthians 8:1

Brethren. Chapters 8 and 9 constitute a new section, which deals with the collection for the poor in Judea (see on 1 Corinthians 16:1). The word “brethren” strikes the keynote of the new section. Brotherly love among Christians provides the true motive for giving and sharing. In 2 Corinthians 8:1-5 Paul calls to the attention of the Corinthians the example of generosity set by the churches of Macedonia, whence Paul writes this epistle.

Paul had previously acquainted the Corinthians with the relief problem in Judea and his plan concerning the great collection (1 Corinthians 16:1-4; cf. Galatians 2:9, 10). When Paul had first introduced the proposal, about a year earlier (2 Corinthians 8:10), they had manifested great zeal, of which Paul later boasted to others (chapter 9:3, 4). But their zeal had waned, and at the time Paul wrote this epistle they were far behind in making good on their promises (chapter 9:4, 5). This had probably been due to the period of spiritual declension, but now they had made full repentance. Their conversion being genuine, Paul rightly assumed that they would be eager to demonstrate their love in a practical way. One mark of genuine conversion is a willingness to make personal sacrifices for others who may be in need.

We do you to wit. A polite, archaic expression meaning, “we wish to make known to you.”

Grace of God. The liberality of the Macedonian churches came about in spite of their “deep poverty” (verse 2), and this testified to “the grace of God” at work in their hearts. Paul traces their generosity to its true source, and points out to the Corinthians that it is divine grace that inspires generous and sacrificial giving. Christians are said to be “stewards of the manifold grace of God” (1 Peter 4:10). Furthermore, by the grace of God, Christians are stewards of the things they possess. The disposition to give to others is a divinely inspired talent, and thus a special evidence of divine grace. A liberal spirit seeks spontaneously for an outlet in acts of benevolence. It does not need urging.

Churches of Macedonia. Paul exalted these as worthy of emulation. They were all founded by him — Philippi, Thessalonica, Beroea, and perhaps others. The church at Philippi was particularly noteworthy for its generosity. It was the only church on record that contributed to Paul’s personal needs as a self-supporting missionary (2 Corinthians 11:9; cf. Philippians 4:10, 11, 14-18). He received no financial support from either the church at Jerusalem or the one at Antioch (1 Corinthians 9:4-7, 14, 15). The church at Beroea was also of a high and noble character (Acts 17:10-12). Liberal contributions came from Macedonia and Achaia (Romans 15:26).