The thing is gone from me. Some scholars translate this expression so as to give it the meaning “the thing is certain with me,” or “the word is promulgated by me.” The RSV reads, “the word from me is sure.” These alternative translations are based on the assumption that the Aramaic word ’azda’ is an adjective rather than a verb, as the translators of the KJV considered it. The translation of the KJV is supported by the LXX and by Rashi, who translates ’azda’ “has gone.” Whatever meaning is adopted there is no question about Nebuchadnezzar’s being unable to recall the particulars of the dream (see on v. 3). The dream was purposely taken from the king, that the wise men should not place upon it a false interpretation (see FE 412).
Cut in pieces. Literally, “dismembered.” They were to be cut limb from limb (see 2 Macc.1:16; Josephus Antiquities xv. 8. 4). Such cruelty as is here depicted was common in the ancient world. The Assyrians and Babylonians were notorious for the severity and barbarity of their treatment of offenders. Ashurbanipal reports that he cut in pieces rebel rulers.
Dunghill. Aramaic newali, which, from a similarity with an Akkadian root, some interpret as meaning “ruins.” Others retain the definition “dunghill,” or “refuse heap,” and interpret the clause as meaning that the houses would be turned into “public privies” (see 2 Kings 10:27). The LXX supports neither interpretation, but reads, “your houses shall be spoiled.”