Ezekiel 28:13

Eden. Here to be taken in its larger sense as the dwelling place of God (see PP 35). The context shows that Lucifer had not yet fallen. The creation of our earth, the placement of our first parents in Eden, occurred subsequent to his fall (see PP 36; 3SG 33; ISP 23; EW 146).

Every precious stone. The stones named here are found also in the list of the gems on the high priest’s breastplate (Ex. 28:17-20; 39:8-14). However, the order in which they are named is not the same. Furthermore, three are not named. In the LXX the two lists are identical. The enumeration of these various jewels emphasizes the exalted position of him who, next to Christ, was most honored in heaven.

Tabrets. Heb. tuppim, singular toph, generally a small drum (see Vol. Ill, p. 30).

Some think that toph refers to the “drum,” or hollow, in which a gem is set.

Pipes. Heb. neqobim, a word of uncertain meaning, defined by some as mines. Others think the word refers to the cavities in which jewels are set. If the latter meaning is correct, the passage describes the gorgeous background in which the precious stones were fixed. On the other hand, the mention of musical instalments is consistent with Lucifer’s being the leader of the heavenly choir (see ISP 28, 29).

Thou wast created. Because he was a created being Lucifer was distinctly inferior to the Father and the Son, in whom was life original, unborrowed, and underived. However, it was with the Son that Lucifer claimed equality. When God said to His Son, “Let us make man in our image,” Satan was jealous of Jesus (see EW 145). He wished to be consulted in the formation of man. In thus aspiring to the power which it was the prerogative of Christ alone to wield, he fell from his exalted position, and became the devil. It is incorrect to say that God created the devil. God created a beautiful angel, holy and undefiled, but this angel made a devil out of himself.