James 1:9

Brother. Turning from the consideration of trials in general, James now discusses two particular trials, namely, those of poverty and wealth. In introducing this delicate subject James repeats (v. 2) the affectionate term “brother,” in order to emphasize the common bond of fellowship that binds both rich and poor in Christian fellowship. Neither wealth nor poverty should be permitted to mar this relationship among Christians.

Of low degree. Gr. tapeinos, “in humble circumstances,” and thus, of lowly rank or employment, in a condition of dependence or of poverty. This phrase is in contrast with “the rich” in v. 10. This condition of economic difficulty is a trial many are called upon to face. Perhaps many a church member of the time of James found himself despised and oppressed because of his lack of worldly goods, even though the acceptance of the Christian faith may have been responsible, at least in part, for his present economic difficulties. These circumstances were a trial in the sense that they tested his “faith” in God and his allegiance to God. “The brother of low degree” is ever tempted to be jealous and resentful toward his “rich” brother, and the “rich” brother to think himself superior to the “brother of low degree” and to take advantage of him.

Rejoice. Literally, “glory,” “boast.” James here gives a practical application of the general advice set forth in v. 2. With the “wisdom” (v. 5) that God gives us we can view life in proper perspective. We can see the things of time in the light of eternity.

“Wisdom” places the proper value on earthly possessions and points out that man’s moral nature is more important than his possessions. Therefore, the progress a man makes spiritually is vastly more important than the progress he makes economically. The “glorying” consists in the realization that despite the lack of earthly possessions, God compensates the humble Christian far beyond the joys that the fleeting possessions of earth give.

In that he is exalted. Or, “in his high estate.” The poorer brother’s exaltation must consist in the present spiritual blessings he receives and also in the promised joys to be realized in eternity, which more than make up for his economic hardships on earth. James attempts to contrast the exceeding riches of the mercies of God with the transitory nature of earthly possessions (see 1 John 2:16, 17). There is more security in a mature Christian experience than in all the wealth of the world. Those who have learned to look at the problems of life from God’s point of view, who have acquired the “wisdom” of which James speaks (v. 5), rise above whatever trials may come to them.