Envying. Gr. zelos, “zeal,” in a bad sense, “jealousy” (see on John 2:17). The morality of the “zeal” depends upon the objective pursued. Here James speaks of evil zeal, for it is “bitter.” Such zeal stands in sharp contrast with the meekness earlier described (James 3:13).
Strife. Gr. eritheia, “partisanship,” “a factious spirit,” “self-interest.” Men may become bitterly zealous over promoting their special interests and show little regard for the desires of others. The “meekness of wisdom” is the prime requisite for the Christian.
Hearts. The factious self-interest may be hidden from outward appearance, but it is like the bitter water in a fountain (cf. v. 11) — one day it will flow forth in word or deed. James implies that a careful heart examination is always necessary.
Glory not. Or, “stop boasting.” Christians are not to boast of personal achievements or skills. Those with a partisan spirit usually seek to attract supporters by self-assertion. Such boasting reveals a lack of genuine wisdom. Service is the only sound basis for popularity.
Truth. That is, the truth of the gospel. One who professes to be wise should not betray the truth he teaches by his own lack of the spirit of truth. Christian truth consists in a way of life. The theory of the truth is worth while only when it finds expression in conduct that reveals Christ, the embodiment of truth (see on 1 John 2:6; see John 14:6; 3T 59).
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