James 3:15

This wisdom. That is, the wisdom of those who betray the truth by a spirit void of meekness (see on v. 13). James recognizes two kinds of wisdom, as he has recognized two kinds of faith (see on James 2:17). As with a dead faith, this kind of wisdom is such in name only. In fact, it is shrewdness, logical skill, and subtle arguments, all employed in self-interest.

Not from above. Misdirected learning and skill in leadership are not from God, who is the author of true wisdom (see DA 219; see on James 1:5). God does not give wisdom to aid those who are concerned with bitter wrangling and self-interest (see on James 3:14).

Earthly. This professed wisdom springs from earthly principles and motives and is intent upon serving earthly purposes. It has only this present life in view.

Sensual. Gr. psuchikos, “unspiritual” (see on 1 Cor. 15:44). Earthly wisdom seeks to satisfy the desires and propensities that spring from within the natural man.

Devilish. Or, “demonlike.” Compare James 2:19. Professed wisdom not only lacks the characteristics of the wisdom that is “from above,” but contains positive elements that are characteristic of demons. Lucifer, now the chief of demons, was not satisfied with the wisdom God had bestowed upon him (see Eze. 28:17). Eventually this envious spirit led him to “bitter envying and strife” (cf. James 3:14).

Envying and strife See on v. 14.

Confusion. Gr. akatastasia, “state of disorder,” “restlessness.” Compare James 1:8; 3:8. The result of self-interest in a home or in a church is always a state of instability that leads to unhappiness and confusion. Thus, wisdom that is not “from above” will eventually reveal its true nature by its fruit.

Evil. Gr. phaulos, “worthless,” “good for nothing.” A program born in self-interest and promoted by a spirit of ruthless domination will eventually fail because of its own inherent weaknesses. Sin and self-interest never produce harmony.