James 5:7

Be patient. In view of the ultimate vindication of the righteous at the return of Christ, James urges his fellow believers to be long-suffering under provocation and not to lose their courage. The perspective of the shortness of earth’s troubles compared with the unending joy of eternal life has always been a source of encouragement to the upright in heart.

Therefore. Some may be in danger of slipping spiritually because they see the earthly prosperity of the wicked (cf. Psalm 73:2, 3). Others may lose their courage under the incessant oppression of the rich (see James 2:6; 5:6). However, the certainty of the judgment to come and the vindication of the righteous (see on Romans 2:6) constitute an ample reason for renewed courage.

Coming. Greek parousia, “presence,” “arrival” (see on Matthew 24:3). Paul describes the coming advent as “that blessed hope” (Titus 2:13). In that day the righteous will be recompensed (Luke 14:14).

Husbandman. Or, “fanner.” Compare Christ’s analogy that likens the end of the world to a harvest (see on Matthew 13:30; 24:32).

Precious. That is, dear, valuable.

Long patience. After the seed has been planted, the farmer can do no more than patiently wait for the growth of the seed. The Christian must expect to have troubles and trials even as a farmer has his troubles and trials in raising a crop.

He. Or, “it.” Either a reference to the “fruit” receiving the rain or to the farmer who regards the rain as a blessing from God.

Early and latter rain. Textual evidence favors (cf. p. 10) the omission of “rain.” However, “rain” is undoubtedly understood (see Jeremiah 5:24; Hosea 6:3; Joel 2:23; see on Deuteronomy 11:14). The farmer must be patient for both rains, for without either there would be no crop.