Skip to main content
job 38:31-38

Explore the Bible Online

Job 38:31-38

King James Version (KJV)

“In our prayers we talk to God, in our Bible study God talks to us, and we had better let God do most of the talking.”

— D.L. Moody

Scripture focus

31. Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32. Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33. Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? 34. Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? 35. Canst thou send lightnings, that they may go, and say unto thee, Here we [are]? 36. Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 37. Who can number the clouds in wisdom? or who can stay the bottles of heaven, 38. When the dust groweth into hardness, and the clods cleave fast together?

Job 38:31-38 — KJV

Commentary

Commentary on Job 38:31

Theological / Devotional

Canst thou? God turns the attention of Job from the created wonders of earth to the splendors of the heavens. Pointing to several brilliant, familiar constellations, God inquires whether Job thinks himself able to guide them in their courses across the sky.

Pleiades. Heb. kimah, perhaps a designation for the Pleiades, from the Arabic root kum, meaning “group,” or “herd.” In Amos 5:8 kimah is translated “seven stars” and is again mentioned together with Orion, an adjacent constellation in the winter sky. From the most ancient times men have regarded the Pleiades, a brilliant star cluster in the constellation Taurus (the Bull), the most beautiful and fascinating display in the sky. Tennyson described them as a swarm of fireflies caught in a silver braid. Even through small telescopes the scintillating beauty of this cluster strikes the observer with the same sense of awe and wonder that comes over one who gazes into the vast depths of the Grand Canyon of the Colorado River.

The word translated “sweet influences,” Heb. ma‘adannoth, seems to mean “bonds,” or “fetters.” The RSV translation, “chains,” would thus render the thought of the original more closely. Perhaps ma‘adannoth refers to the forces of gravity that hold the individual members of the cluster together in their flight through space. It is known that these stars compose a closely associated physical group and pursue parallel courses. Some have suggested that ma‘adannoth refers to the conspicuous nebulosity in which the Pleiades are immersed. This nebulous material, illuminated by the stars immersed in it as if it were gas in a neon tube, is clearly visible even with a low-powered telescope, and on a photographic plate makes the Pleiades an object of beauty unequaled in the heavens. However, appealing as this explanation is, it should be remembered that Job could not see the nebulosity. It is therefore more probable that God would direct Job’s attention to something he could see, and that ma‘adannoth refers to the “chains” of gravity that hold the members of this exquisite cluster together in their journey through space.

Orion. This identification is considered certain. But what is meant by the “bands,” or “cords,” of Orion is not clear. Some have suggested that the word translated “bands” designates the three stars popularly known as the “belt” of Orion. Though apparently close together in the sky, these stars are not members of a cluster like the Pleiades. Actually, they are traveling in different directions at great velocity. This suggestion would be in harmony with the obvious contrast of the text between the “binding” of the Pleiades and the “loosing” of Orion.

By SdaBc