James 1:12

Blessed. Gr. makarios (see on Matt. 5:3). James frequently alludes to the teachings of Jesus (see p. 500), in this instance perhaps to the Sermon on the Mount. Here he seems to be expanding the confident tone of vs. 2, 9, 10. The man who faces the problems of life may, at times, regard himself as unfortunate and may be so regarded by others. However, the apostle desires to correct this viewpoint with a new perspective that envisions the results of faithful endurance as well as a clear view of how trials begin (see v. 14).

Endureth. Gr. hupomeno, “to endure steadfastly” (see on v. 3).

Temptation. Gr. peirasmos, “trial” (see on v. 2), implying anything that tries or tests faith or character. Peirasmos includes afflictions such as sickness, poverty, or calamity, as well as direct enticements to sin. This verse emphasizes the blessing that resides in steadfast endurance, which keeps a man unscathed by his trials.

Is tried. Literally, “becomes approved [dokimos, see on v. 3]. The tempted Christian not only has been tried but has been victorious during trial. The faithful Christian may be compared with the true gold that remains after the dross has been burned away (cf. Job 23:10).

Crown of life. That is, the crown which is life, or which consists of life. See on Rev. 2:10. The reward for faithful endurance amid present problems will be life eternal. This gift of eternal life (see Rom. 6:23) is the crown of all gifts. While it is true that eternal life begins when a man allows the Holy Spirit to control him, this “crown of life” will actually be bestowed upon all the redeemed at the same time, at the second advent of Christ (see on John 3:16; 11:25; 2 Tim. 4:8; 1 John 5:11, 12).

Lord. Textual evidence (cf. p. 10) favors the omission of this word, although it is clear from the context that the Lord is the One who promises. Our Lord personally promises the gift of eternal life to all who choose to accept God’s plan of redemption (see on John 3:16).

Them that love him. The requirement for eternal life is clearly revealed to man. Faith in God (see Rom. 3:28; 4:5, 13) and love for Him are two closely related ways of describing man’s sincere response to God’s offer of salvation. We cannot love God unless we are willing to trust Him fully and believe that His way of life is best for us.