Philippians 1:27

Only. Here begins a subsection of the epistle. Paul has looked forward to being reunited with the Philippians, at which time he will be able to exhort them by word of mouth. In the meantime he gives them written counsel.

Let ... conversation be. Gr. politeuō, “to be a citizen,” or “to behave as a citizen,” from polites, “a citizen” (cf. on ch. 3:20). The same word (politeuō) occurs in Acts 23:1. A free translation of the whole phrase would be: “Conduct yourselves as citizens of the gospel kingdom of Christ.” Such language was very appropriate. Paul was himself a Roman citizen. He wrote from Rome. His presence there was the result of his having exercised his rights of citizenship in appealing to Caesar (Acts 25:11, 12). He was writing to a place largely inhabited by Roman citizens, for the metropolis of Philippi was a Roman colony (see on Acts 16:12). It was a place in which he had declared himself to be a Roman (Acts 16:37). Thus the figure of speech was natural. As citizens of the heavenly country, the Philippians were to deport themselves worthily.

The Christian’s practice is to accord with his profession. Under the influence of the gospel of Christ he must be true and faithful, peaceful and loving, gracious and humble. His way of life must be consistent, whether his human guide is present or absent.

Whether. The apostle is not dogmatic in his plans. Although he has expressed his desires and intentions in vs. 22, 26, he still leaves the way open for his presence in or absence from Philippi, as God may direct.

I may hear. Wherever Paul found himself, he endeavored to receive news of the many churches he had established. His love for his converts was no passing emotion.

Stand fast. Gr. stekō, “to stand,” “to stand firm,” “to be steadfast.” Compare the use of stekō in 1 Corinthians 16:13; Galatians 5:1; Philippians 4:1; 1 Thessalonians 3:8; 2 Thessalonians 2:15. The metaphor was probably military, and may be regarded as following naturally from the thought of citizenship, for Philippi was a military colony. As an army, the church is to present an unwavering front against the assaults of all enemies. It must be prepared for any kind of attack, from any side. It must beware of deceptive movements or false instructions. There must be no division or dissension within the ranks of the defenders, or their position will be weakened (see Ephesians 6:13; AA 11).

In one spirit. That is, with one disposition (cf. on Matthew 26:41; Luke 1:80; 2:40), consequently with unity of purpose. It is presupposed that this harmony, which is to be so earnestly sought, is a gift of the Holy Spirit (cf. on Ephesians 4:3, 4), but the Holy Spirit is not directly referred to here. Nevertheless, nothing so clearly indicates the presence of the Spirit among God’s people as a oneness of spirit, a oneness of thinking, and of action. Especially in these last days there must be a drawing together for the strength that comes from unity.

Mind. Gr. psuchē (see on Matthew 10:28), here referring to the human intellect. The phrase “with one mind” should be connected with “striving,” and not with “stand fast.”

Striving together. Gr. sunathleō, from sun, “with,” and athleō, “to contend [in public games],” whence our word “athlete.” Here Paul is urging the believers to contend or strive together for the advance of the faith that is produced by the preaching of the gospel. Such united service would promote still deeper unity in the Christian community. Paul’s admonitions suggest that the Philippian church was in danger of being divided, though no serious divisions had yet occurred.